September 2011
32 posts
The assignment:
Pick a museum. Read their mission statement. Visit that museum. Poke around, look at stuff. Look at their store. What are they selling? Check out their posted events. Do they match the mission? Read visitor reviews online. Do they seem to be in line with museum staff and BOT intentions?
The museum I chose:
The Museum of Sex, a for-profit museum in New York.
The problem:
I am edging dangerously close to inappropriate puns in my writing. Like “as I probed deeper into the museum.” Really? Yes, really. But how can you blame me when the museum calls itself MoSex? They’re sort of asking for it, right? I think I’m going to blame the cold medicine and not my juvenile mind.
(this is actually an issue with this museum. They have this awesome mission statement about encouraging discussion and learning about human sexuality, but then they sell an $80 rubber “Dick Pillow” in the store.)
The museum decided to emphasize connections between the musical traditions the museum explores and corresponding dances, such as gospel music and praise dancing or the blues and juke joint dancing.
Mark Zuckerberg spoke under the context that we all (Facebook users) want to share everything with our friends. And though that seems strange, perhaps he’s onto something… The guy has a pretty good track record. He says, ” The future is heading for a greater openness.”
(How the “unconference” started today)
So here they are, THATCamp’s three groundrules:
- THATCamp is FUN – That means no reading papers, no powerpoint presentations, no extended project demos, and especially no grandstanding.
- THATCamp is PRODUCTIVE – Following from the no papers rule, we’re not here to listen and be listened to. We’re here to work, to participate actively. It is our sincere hope that you use today to solve a problem, start a new project, reinvigorate an old one, write some code, write a blog post, cure your writer’s block, forge a new collaboration, or whatever else stands for real results by your definition. We here to get stuff done.
- Most of all, THATCamp is COLLEGIAL – Everyone should feel equally free to participate and everyone should let everyone else feel equally free to participate. You are not students and professors, management and staff here at THATCamp. At most conferences, the game we play is one in which I, the speaker, try desperately to prove to you how smart I am, and you, the audience member, tries desperately in the question and answer period to show how stupid I am by comparison. Not here. At THATCamp we’re here to be supportive of one another as we all struggle with the challenges and opportunities of incorporating technology in our work, departments, disciplines, and humanist missions. So no nitpicking, no tweckling, no petty BS.
Alright. This is basically my first foray into the digital humanities and my very first “unconference.”
“ThatCamp (The Humanities and Technology Camp) is a free, open interdisciplinary “unconference” where humanists and technologists meet to work together for the common good.” <- okay, this is really an awesome mission statement. We’re all in this together. We want to do good stuff. We aren’t going to charge you to come along for the ride!
ThatCamp Philly is “roughing” it at the Chemical Heritage Foundation on Chestnut Street. Honestly, that place is blowing my mind, and I’ve only made it into their conference rooms and bathrooms. It is so pretty.
Today was the bootcamp, the sort of nuts-and-bolts, learn-how-to-do-stuff day. The first session, Data Manipulation for Non-programmers, blew my mind. I understood maybe three or four seconds of everything that was happening. I am a true non-programmer. All I managed to retain was Google Refine is awesome if you have messy data you need to fix up. Google will help you attain “mischief managed” status. I’m holding onto that. I have no doubt that at some point in my life this knowledge will come in handy. Even if I’m not the one who uses it.
I went next to Charlie Hardy’s session, How to Get What You Want Out of Oral Histories. Based on the project I did on Salem County’s project, and my internship, this was actually really comforting. I recognized the scholars/historians he was talking about, the lessons were clear and sensical and there were some great questions from the other campers. He put forward the idea that oral historians need to use the different mediums (audio, visual, text) to the medium’s best purposes. They need to consider how the mediums can work together, how they compliment one another to really make a project fantastic. Hardy was insistent that oral histories should evoke real feelings, they should not be punishments. Not every person can know how to do everything, so collaboration becomes really important.
One of the other campers asked about putting interviews up on the internet, and how to address fears that these interviews could be picked apart, or taken out of context. While there was no real answer for that, Hardy did say that he felt we should/are (?) moving toward more openness. ”The best protection of free speech is more free speech.”
The third session was, Herding Cats: Project Management for Collaborative Work. There were no cats, but some great suggestions for light project management. Google Docs, Agile/Scrum and give Microsoft Project Manager a pass. Delphine Khanna from Temple University shared some really great techniques for keeping a group of strangers with vision (but maybe not a unified vision) on track and basically happy. I’m still digesting, but for me, right now I’m focused on this:
Make reasonable decisions don’t aim for perfection.
I am not working on an awesome digital humanities project. I am not a project manager. I am however a human being. This is epically good advice for a human being.
I realize this is not a detailed account of my first ThatCamp. Just know that I am loving it, even the stuff I don’t completely understand.
From the Star Tribune:
“The Minneapolis Institute of Arts has agreed to surrender a 2,500-year-old Greek Vase that has been a museum showpiece for nearly 30 years.”
One of the most interesting conversations I’ve heard lately was over lunch in Vermont during my recent field trip. My program director, two staff members from Shelburne Museum, and some of my classmates were discussing the 9/11 exhibit at the New York State Museum in Albany (which, contrary to popular belief, is the state’s capital). The first part of the discussion revolved around who got the artifacts. It seems there was quite a bit of contention between the State Museum and the Smithsonian, both of whom felt like they deserved the “best” artifacts from the towers.
The other part of the conversation, the part that I thought was more interesting, was whether or not the museums, or any history museums, should have an exhibit on something that is only 10 years old. My director raised what I thought was an excellent point. It is too young to be considered history. Anything done this soon will only be memorial, and really what is the point? Is it the responsibility of history museums to memorialize tragedy?
______________________________
My initial response to this post is to ask, when does history begin? Does it begin the moment an event passes? Does it begin ten years later, fifteen? Twenty-five? Was Barack Obama’s election a historic event?
I agree that many exhibits staged today are going to have strong memorialization/commemoration overtones. Some may be half a step away from memorial status. Heck, The New York Historical Society admits that their special exhibit, “Remembering 9/11” is a commemoration the 10th anniversary. If we talk about museums and how they can serve the public, maybe having these commemorative exhibits is a way to serve the public. Yep, they run the risk of cementing the public’s view of what 9/11 “really” means. (Don’t even get me started on truth, right?)
I feel like history museums are all about tragedy, and even if they managed to be completely objective (which if you ever find a museum that manages this, please let me know), it wouldn’t matter. The human beings who enter into these museums will impose their own meaning onto the exhibit.
I found this helpful and interesting:
National Postal Museum blog post by Nancy A. Pope about Collecting at the Church Street Post office after 9/11. The author details the institutional and personal reservations regarding collection:
”As a museum representing America’s postal history, we had a mission mandate to collect material from the site. But did the fact that we could collect mean that we should? This was a time when emotions overruled logical judgment for many.”
I’m re-reading this before I hit post, and I know it is going to come off snarky. I assure you that it is not my intention. I think as historians and as museum professionals, answering “What is history” is a pretty important question to tackle.
Deb Boyer’s piece, When The Future Meets the Past: Using Augmented Reality in Cultural Institutions up on the Mid-Atlantic Regional Center for the Humanities (MARCH) website now.
This is the part that really helped me (as a latecomer to the AR party):
These and other newly created humanities-related AR projects indicate an increasing focus on AR as a method for connecting people to the work and collections of cultural institutions. Collectively, these projects have several advantages that can advance the work of digital humanists and public historians:
1. They generate excitement. For many people, AR still sounds like science fiction. Individuals who may not consider themselves “history” or “museum people” suddenly express interest in historic photographs or digital collections if they can access them via AR.
2. They provide access via smartphones. As the use of smartphones grows, these apps provide opportunities for users to access an organization’s information, images, or collections as they have time amidst their daily tasks.
3. They support an interest in place-based history. People often feel strongly about a place that figures in their personal or community history. This connection to place can be enhanced through an AR app by encouraging people to link the past and present of a particular location and think about the events or people associated with that location.
4. They create educational opportunities. AR opens up intriguing possibilities for site interpretation. An AR app can be a new form of a self-guided tour or enhance a docent-led walking tour. Educators can use an AR app to help students understand how a location has both changed over time and remains the same.
Because I blathered on about Stories Matter all summer, here is the link to the newest version v1.6e. This database tool helps organize and archive digital oral histories. I hope some of the stranger bugs have found their way out without letting new, more catastrophic ones in. If you’re doing oral histories, you’d be remiss if you didn’t at least check out Stories Matter.